Some assume that the rider of this horse is Jesus Christ, but a comparison with the description of the returning Christ in Revelation Revelation 11 And I saw heaven opened, and behold a white horse; and he that sat on him was called Faithful and True, and in righteousness he does judge and make war. The red horse the color of fire and blood and its rider clearly represent warfare.
The black horse and rider depict famine note the comment about the outrageously high cost of food. According to this prophecy, war, violence, starvation and disease may take hundreds of millions of lives. To read what was inside, the seal had to be broken and the scroll unrolled. This is what John saw in vision. Revelation 6 describes the opening of the first six seals, which depict major events and trends.
You should read this entire chapter carefully. First seal Revelation Revelation And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given to him: and he went forth conquering, and to conquer.
Second seal Revelation Revelation 3 And when he had opened the second seal, I heard the second beast say, Come and see. Third seal Revelation Revelation 5 And when he had opened the third seal, I heard the third beast say, Come and see. Fourth seal Revelation Revelation 7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. Fifth seal Revelation Revelation 9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, do you not judge and avenge our blood on them that dwell on the earth?
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Sixth seal Revelation Revelation 12 And I beheld when he had opened the sixth seal, and, see, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 13 And the stars of heaven fell to the earth, even as a fig tree casts her untimely figs, when she is shaken of a mighty wind.
First trumpet Revelation Revelation The first angel sounded, and there followed hail and fire mingled with blood, and they were cast on the earth: and the third part of trees was burnt up, and all green grass was burnt up. However, in the chapters that follow, the birth and resurrection of Jesus is described Rev. It would not seem possible that these events could all follow the finish described in Revelation Another example of two events that are chronologically out of sequence involve the Beast.
In Revelation , the " However, the Beast does not ascend and set up his kingdom until Rev. There is not a simple once-through chronological sequence to the events described in the Book of Revelation. Instead, there are several different groups of events that are chronologically arranged within the group.
However, events described in one group may be preceded by events in another group that is described later. By determining where each chronological sequence group begins and ends, it is easier to understand the relationship between individual events described in the different chronological groups. Fortunately, this is not as difficult as it may seem.
The Book of Revelation describes end-time events in four separate chronological sequence groups providing four different vantage points for the same overlapping time periods.
The breaking of the seven seals
This results in several events being described more than once in the Book of Revelation. If a person thinks that Revelation proceeds in chronological order from chapter one through chapter twenty-two, the information will be very confusing. When the confusion of an assumed single chronological listing of events is combined with the symbolism contained in the Book of Revelation, it is no wonder that there are so many different theories about what will happen in the latter days.
Instead of following a single chronological sequence, the Book of Revelation repeats certain end-time events several times, each from a slightly different vantage point with a slightly different emphasis. For example, the Great Tribulation is described three times Rev. While some of these descriptions are less clear than others, once a basic understanding of the chronological order of the Book of Revelation is obtained, each event becomes clear in its relationship to surrounding events. Understanding the chronological arrangement of the Book of Revelation may be somewhat easier if you think of it as three people who are called to court to testify about an accident they witnessed.
When the first person takes the witness stand, he describes the events that he saw in chronological order.
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The second witness then tells what he saw in chronological order. Since his perspective was different, the second witness will probably leave out some things that the first witness mentioned. He will also provide some information that was not given by the first witness. It would be a mistake to think that everything the second witness described happened after everything the first witness described. As the jury and judge listen to all three witnesses repeat the events as they saw them, a clear picture will usually begin to emerge. The judge and jury must watch for clues to use in correctly merging the three testimonies into one chronological sequence of events.
This provides an overall picture that is much more complete than any sequence described by a single witness. In a similar fashion, end-time events are described by several witnesses. However, in this case, the witness is the same person—John. This is like a witness on the southeast corner of a street intersection witnessing an auto accident. Then the witness is moved to the northwest corner of the intersection where he can watch the accident repeated.
With his second perspective, he would see things that may have been missed in his first observation. Of course an auto accident cannot be replayed several times to allow a witness to observe it from several different perspectives to obtain a clear understanding of what happened. It speaks of things that will happen in the future — at least future from the time of its writing. Not all prophecy is predictive, but this prophetic book clearly is predictive.
It describes things that must shortly take place. The time is near Revelation for the fulfillment of these things, but the time was not present at the time of writing. Some would say that we should not be concerned with prophecy, that it is a frivolous exercise — but if God was concerned enough to talk about it, we should be concerned enough to listen.
I can hardly realize that this is seriously meant. Yet for years, history has been on the brink of the consummation of all things , running parallel to the edge, not running towards a distant brink. The idea is not that the event may occur soon, but that when it does, it will be sudden. He sent and signified it by His angel to His servant John : This describes how the message is delivered in the Book of Revelation.
It is a book of signs: the angel sign -ified this message to John. It is a book that communicates in signs. It is true that the signs used in Revelation have been a source of confusion or controversy for some readers. Yet the signs are necessary because John expresses things of heaven, which Paul said he heard with inexpressible words 2 Corinthians John described things he saw, so he could only use symbolic images to explain it.
To us, this book is prophecy, but John simply recorded history unfolding before him, as he saw it. The signs are also necessary because there is tremendous power in symbolic language. It is one thing to call someone or something evil or bad, but it is far more vivid to describe the image of a woman drunk with the blood of the saints Revelation Though it is filled with signs, the Book of Revelation is accessible to those who have an understanding of the first 65 books of the Bible, and especially an understanding of the first 39 books of the Bible, the Old Testament. The Book of Revelation is rooted in the Old Testament.
It was His servant John , and the best evidence points to this being the Apostle John, the same writer of the Gospel of John and the books of 1, 2, and 3 John. By His angel : Many of the signs and visions of the Book of Revelation came to John through the supervision of an angel Revelation , , to , and are some examples. Who bore witness to the word of God : In this prologue, we see John knew this book was Holy Scripture, the word of God.
We sometimes wonder if the apostlic authors of the New Testament knew they wrote Holy Scripture. At least in this case, John knew. He knew it was Holy Scripture because he called it a revelation from God. He knew it came from the Father through Jesus, and not from any mere human. He knew it was the Holy Scripture because he called it the word of God, as an Old Testament prophet would say.
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He also called it the testimony of Jesus Christ. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.
Blessed is he who reads… and keep those things which are written in it : The Book of Revelation offers a particular and unique blessing to those who read and keep the message of this book. This is the first of seven beatitudes of Revelation Revelation , , , , , , and Because they neglect the book Revelation, many people miss this blessing.
For example, the Anglican Church virtually omits Revelation in its regular schedule of readings for both public worship and private devotions. This is a typical attitude towards the Book of Revelation. Many people believe that only fanatics want to dig deep into this book, but really, it is a book for anyone who wants to be blessed. Blessed is he who reads… and keep those things which are written in it : This promise gives more reasons to know John believed this book was Holy Scripture. First, the words he who reads and those who hear show that this book was intended to be read publicly, just as other books of accepted Scripture.